The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize—feelings, intellect and heart.

The ten Sephiroth exist in what are called the Four Worlds. This means that Kabbalah distinguish between four states of being, from the most abstract and spiritual to the most dense and material. Rather like the Sephiroth, the Four Worlds depend from each other, but in a different manner. The first of the Four Worlds or levels is called Atziluth, or the World of Emanation. Here, creative force is seeking expression, but lacks form. In Atziluth, the Divine Source takes the first steps towards creation. If we think of this in terms of the creation of the world, then drawing a parallel with Genesis we can say:
"In the beginning the Earth was without form and void, and darkness was upon the face of the deep.

A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him.

By utilizing a distinct method of learning, he was successful in acquiring an extra sense—a sixth sense— which is the spiritual sense.In Kabbalah, we try to make our actions and operations come into line with this divine activity, or LAW.
The next World in order is called Briah, and is described as the World of Creation. It is the region where the basic plans for the objects of creation have their beginning. From Genesis again:

Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world.

The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists.

Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it."And God said 'Let there be light,' and there was light. And God saw the light that it was good; and God divided the light from the darkness.
If there were no light or darkness we should be unable to perceive anything, whether of light we measure in wavelengths, or of spiritual light when the word is used another way. In Briah are the the seeds - and only the seeds - of differentiation. In terms of human psychology, here lie the roots of mind, the raw material from which ideas and ideals are born outside of the tree of life.

They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well.

In the books they have written, the Kabbalists inform us about the techniques based on man’s personal experiences.
From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah.