Every generation of Kabbalists from Abraham onwards studies and discovers the spiritual worlds. Just as in scientific research, they pass along the knowledge they have attained to future generations.

When, in stage five, we were able to help those behind us, we were able to do so only in an intellectual manner, classifying and analysing information, pigeon-holing the particulars of our understanding. To do the same thing from a feeling-based approach is not so straightforward to the chariot kabbalah, except that by lending a sympathetic and understanding ear, we can sometimes be of more service than in any other way, simply by virtue of experience and the watchful use of intuition.

There is also a tendency at this stage to judge or assess other people, feeling how they fit into the pattern of life, comparing their condition with our own and profiting by the comparison. We may also, as may be obvious, fall easily into negative criticism, particularly if our feeling nature receives a few knocks. We can avoid this danger, if we are wise, by putting our experience and understanding to good use, an activity which brings its own reward.

In this world we have a general sense, called the desire to receive, with five receptors, which are our five senses. When a person undergoes a correction, he attains the sixth sense, known as the spiritual sense. This sense enables him to feel the spiritual reality. It is not in the same category as the other five senses whatsoever.

Scientists, too, use only their five senses. Any instrument— precise, advanced, technical, mechanical or otherwise—we regard as ‘‘objective.’’ But these instruments merely expand the limits of our senses so that we may hear, see, smell, taste and touch more intricately. Ultimately, it is man who examines, measures and assesses the results of research, through his five senses.

Only Kabbalists, those who attain a higher abstract upper light beyond our senses, are able to comprehend our true reality.

Gradually, as we come to terms with our feelings and come to understand the powerful effect that feeling as such has in the world around us, even though it is, for the most part, unconscious, we gather to ourselves the knowledge gained by means of our intellectual capacities, together with the limited experience of our instinctive roots, and the understanding of the conscious awareness of feelings (and feeling itself).

We can now begin to work towards Step Four, in which we hope to become truly Self-aware; but first we must consolidate our position and establish a firm foundation from which to take such a major step. This we shall begin to do in stage nine, attempting to bring together Knowledge (Step Two) Understanding, (Step Three) and Being (Step One).
bviously, he cannot provide an exact, objective answer to what is accomplished by the senses. Kabbalah, the source of all wisdom, enables us to do this.
When starting to study reality, we discover that we cannot study or understand that which is beyond us since it is unknown and unrevealed to us. If we cannot see it or touch or taste it, we may question whether it really exists.For any major change in awareness to occur, these three factors always combine to provide the necessary impetus, as we can discover for ourselves.

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